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| The Conversion of Yemen |
The Conversion of Yemen
(Another example) of
that which is agreed upon by all the historians (biographers ahl al-sira) is
that the Prophet, may God bless him and his family, sent, Khalid b. Walid to the
people of Yemen to call them to Islam. With him, he sent a group of Muslims,
among whom was al-Bara' b. 'Azib, may God have mercy on him. Khalid stayed with
the people for six months calling them (to Islam) but no one of them responded.
That depressed the Apostle of God, may God bless him and his family. He summoned
the Commander of the faithful, peace be on him, and ordered him to send back
Khalid and those who were with him. However, he told him that if anyone of those
who had been with Khalid wanted to stay, he should let him [Al-Bara' reported:] I was one of those
who followed him. When we came to the first people among the Yemenis and the
news reached the people (generally), they gathered before him. 'Ali b. Abi
Talib, peace be on him, prayed the dawn prayer with us, then he advanced in
front of us. He praised and glorified God. Then he read the letter of the
Apostle of God. The whole of Hamdan became Muslim in one day. The Commander of
the faithful, peace be on him, wrote about that to the Apostle of God, may God
bless him and his family. When he read his letter, he was pleased and delighted.
He prostrated in thanks to God, the Exalted. He raised his head and sat. He
said: "Greetings to Hamdan. After the submission to Islam of Hamdan, (the
rest of) the people of Yemen will follow (them) into Islam." This is another achievement of the Commander of the
faithful, peace be on him, which no other of the Companions had done anything
like or similar to. For (the Prophet), when he wanted to stop Khalid from
carrying on with the mission on which he had sent him and he was afraid that
corruption would be caused by him, could not find anyone to succeed him except
the Commander of the faithful, peace be on him. So he asked him (i.e. 'Ali)
and the latter undertook it in the best possible manner. And as was God's
custom with him, he performed it with success since it conformed to the
preference of the Prophet, may God bless him and grant him peace. He was a man
of righteousness, gentleness, good administrative ability and sincere
intentions in obedience to God, the Mighty and High, (a man) with the ability
to guide those of the people who would be guided, and to respond to those of
them who responded to (the call of) Islam. He was (an important element) in
the building of the religion, the strength of the faith in (explaining) the
message of the Prophet, may God bless him and his family, according to the
meaning he (the Prophet) had traced for him. (Indeed he was capable) of
organising matters in a way which delighted him (i.e. the Prophet). The
promise of heaven was revealed about him (as was) his delight in his
perfection among all the people of Islam. It has been confirmed that obedience
is of great importance by virtue of the great importance of the benefit gained
by it, just as sin is of great consequence by virtue of the great harm which
comes through it. Thus prophets, peace be on them, are the creatures with the
greatest rewards by virtue of the greatness of their benefit through their
call to the rest of the beneficial things (which can be gained) by acts
(performed) by the rest of the people. Notes: 1-. This report is the same as reported by al-Tabari, 1, 1731-2. Source - The
Book of Guidance (Kitab al-Irshad), By Shaykh al-Mufid. Translated by I.K.A.
Howard. |